Ay\u015fad Bahu\u2019nun kad\u0131nlar\u0131na…<\/p>\n
\u201cKafda\u011f\u0131\u2019ndan kopmu\u015f kad\u0131nlard\u0131r onlar…
\nVe toprak olmu\u015flard\u0131r.\u201d<\/p>\n
\u201cMekruh Kad\u0131nlar Mezarl\u0131\u011f\u0131\u201d ad\u0131 alt\u0131nda toplad\u0131\u011f\u0131 bir demet \u00f6yk\u00fcs\u00fcyle bizleri selamlayan Ayla Kutlu; bilhassa 1970 sonras\u0131 T\u00fcrk romanc\u0131l\u0131\u011f\u0131nda, \u00f6yk\u00fcc\u00fcl\u00fc\u011f\u00fcnde kad\u0131n\u0131n toplumdaki yerini, T\u00fcrk insan\u0131n\u0131n serg\u00fcze\u015ftini, \u00f6zg\u00fcn bak\u0131\u015f a\u00e7\u0131s\u0131yla irdeleyen isimlerden biri. Kitap ilk olarak 1995\u2019te yay\u0131mlan\u0131yor ve 1996\u2019da da Yunus Nadi \u00d6yk\u00fc \u00d6d\u00fcl\u00fc ile ta\u00e7land\u0131r\u0131l\u0131yor. \u00d6yk\u00fclerinde kad\u0131n\u0131 evrensel anlamda bir -de\u011fer-e d\u00f6n\u00fc\u015ft\u00fcr\u00fcrken kulland\u0131\u011f\u0131 y\u00f6ntem, kad\u0131n kahramanlar\u0131n\u0131 mitik \u00f6zelliklerle donatarak destans\u0131 bir esinti yaratmak. Ayk\u0131r\u0131 \u00f6rneklerden se\u00e7iyor Kutlu, kad\u0131nlar\u0131n\u0131. Yaratarak ya da yok olarak ama muhakkak boyun e\u011fi\u015flerinin ard\u0131nda \u00e7elik gibi direnerek kendi \u00f6yk\u00fclerini yazan kad\u0131n soyunun motiflerini kat\u0131yor edebiyata. Bu motifler k\u0131rsal, k\u00fc\u00e7\u00fck kentsel ya\u015fam\u0131n son derece ger\u00e7ek\u00e7i yans\u0131malar\u0131 olup, dikiliyor kar\u015f\u0131s\u0131na okuyucunun. Yaratt\u0131\u011f\u0131 destans\u0131 esinti kimi zaman kuvvetli bir yele d\u00f6n\u00fc\u015f\u00fcyor ve kat\u0131yor \u00f6n\u00fcne kad\u0131n\u0131n ac\u0131s\u0131n\u0131 bir r\u00f6lyef gibi belirginle\u015ftiren; tarihi, t\u00f6reyi, erke\u011fi…<\/p>\n
O, hayat\u0131n yap\u0131s\u0131na erke\u011fin erki-kad\u0131n\u0131n ac\u0131s\u0131 cephelerinden bakm\u0131yor. Mevcut durumu hayat\u0131n yap\u0131s\u0131nda anlamland\u0131rarak itina ile konumland\u0131r\u0131yor; su\u00e7lu aram\u0131yor, d\u00fc\u015fman yaratm\u0131yor. Okurun fantezisine a\u00e7\u0131k kurguluyor \u00f6yk\u00fclerini; tamamlamak bize kal\u0131yor. Tarihsel ve b\u00f6lgesel yans\u0131malarla ve bunlar\u0131n dilsel izd\u00fc\u015f\u00fcmleriyle ince ince dokuyor. Dikkatli okurun yepyeni yaz\u0131nsal hazlar\u0131 bulabilece\u011fi bir \u015f\u00f6lene d\u00f6n\u00fc\u015f\u00fcyor verdi\u011fi bu ak\u0131\u015f. Bir dil ustas\u0131n\u0131n kaleminden; revnakl\u0131 deyi\u015fler, yal\u0131n t\u00fcmceler, \u015fa\u015fk\u0131na \u00e7eviren e\u011fretilemeleriyle bezedi\u011fi yedi ba\u011f\u0131ms\u0131z \u00f6yk\u00fcn\u00fcn masals\u0131l\u0131ktan ger\u00e7ek\u00e7ili\u011fe b\u00fct\u00fcnsel bir ak\u0131\u015fa evrilmesini deneyimliyoruz kaleminde.<\/p>\n
\u201cMekruh Kad\u0131nlar Mezarl\u0131\u011f\u0131\u201d kitaba ad\u0131n\u0131 da veren \u00e7ok \u00e7arp\u0131c\u0131 bir \u00f6yk\u00fc. Gen\u00e7 ya\u015f\u0131nda dul kalm\u0131\u015f, onu elde etmek isteyen s\u0131rtlan s\u00fcr\u00fcs\u00fcne direnmi\u015f g\u00fczel Hediye\u2019nin \u00f6yk\u00fcs\u00fc. Erke\u011fim diye g\u00f6\u011fs\u00fcn\u00fc gere gere gezen bir grup insan art\u0131\u011f\u0131n\u0131n k\u0131\u015fk\u0131rtmas\u0131yla karde\u015fine k\u0131rd\u0131r\u0131lan Hediye\u2019nin, cenazesinin y\u0131kanmas\u0131na, namaz\u0131n\u0131n k\u0131l\u0131nmas\u0131na, mezarl\u0131\u011fa g\u00f6m\u00fclmesine dahi m\u00fcsaade edilmez. Tecav\u00fcze u\u011frayan tiyatrocu k\u0131z da her t\u00fcrl\u00fc nasibini al\u0131r bu hoyratl\u0131ktan. Haklar\u0131n\u0131 cengaverce m\u00fcdafaa eden Ay\u015fad Bahu ise \u00f6l\u00fcm\u00fcnde bile yal\u0131n b\u0131rakmaz onlar\u0131 yaln\u0131z selvinin alt\u0131nda. Meydan okur Hediye\u2019nin anas\u0131, i\u011frenilesi g\u00fcr\u00fbha: \u201cZ\u00fcl sayar\u0131m sizlerle ayn\u0131 yerde yatmay\u0131!\u201d O da kat\u0131l\u0131r direni\u015f\u00e7i kervana…<\/p>\n
Tamam\u0131 \u201cmehruh\u201dtur bu kad\u0131nlar\u0131n. S\u0131rt s\u0131rta vermi\u015f bu kad\u0131nlar\u0131n adresi bellidir art\u0131k: Mekruh Kad\u0131nlar Mezarl\u0131\u011f\u0131… \u00d6yk\u00fc tan\u0131d\u0131k bir \u00f6yk\u00fc ancak Ayla Kutlu dili, anlat\u0131m\u0131 ve kurgusu ile ola\u011fan\u00fcst\u00fc bir kad\u0131n destan\u0131 yaratm\u0131\u015f bu \u00f6yk\u00fcs\u00fcnde. Bitti\u011finde, karamsarl\u0131\u011fa ve \u00e7aresizli\u011fe d\u00fc\u015fm\u00fcyor, aksine bu destan\u0131n kad\u0131n kahramanlar\u0131ndan g\u00fc\u00e7 ve umut al\u0131yoruz. \u201cMekruh Kad\u0131nlar Mezarl\u0131\u011f\u0131\u201d kad\u0131nl\u0131\u011f\u0131n hakl\u0131 ve onurlu m\u00fccadelesinin kutsalla\u015ft\u0131rd\u0131\u011f\u0131, y\u00fccele\u015ftirdi\u011fi bir mek\u00e2na d\u00f6n\u00fc\u015f\u00fcyor onun anlat\u0131m\u0131yla. Ay\u015fad Bahu\u2019nun kad\u0131nlar\u0131n\u0131n yan\u0131nda Federico Garcia Lorca\u2019n\u0131n kad\u0131nlar\u0131n\u0131 da selaml\u0131yoruz. Co\u011frafya fark etmiyor. Ba\u011fnazl\u0131\u011f\u0131n sald\u0131r\u0131s\u0131n\u0131n hedefi hi\u00e7 \u015fa\u015fm\u0131yor: \u00d6nce kad\u0131nlar, sonra \u00e7ocuklar…<\/p>\n
\u201c…\u00d6l\u00fcm\u00fcn sessizli\u011fine kar\u015f\u0131 d\u0131\u015far\u0131da hayat ne kadar onursuz.\u201d<\/p>\n
Rahimleri olan yarat\u0131c\u0131, varl\u0131\u011f\u0131n-d\u00fczenin s\u00fcrd\u00fcr\u00fcc\u00fcs\u00fc kad\u0131nlar, hayvansal g\u00fc\u00e7le k\u0131r\u0131lganl\u0131\u011f\u0131n bir arada oldu\u011fu erkekler, hem yarat\u0131c\u0131l\u0131\u011f\u0131 hem de k\u0131r\u0131lganl\u0131\u011f\u0131 i\u00e7 d\u00fcnyas\u0131nda ya\u015fayan \u015fa\u015fk\u0131n ve \u00e7aresiz \u00e7ocuklar var bu \u00f6yk\u00fclerde. Ba\u015ftan kurban edilmi\u015f \u00e7ocuklar. Bir k\u0131s\u0131r d\u00f6ng\u00fc ve bu d\u00f6ng\u00fcde kendi cellad\u0131n\u0131 yaratan kad\u0131nlar. Kim bilir belki kad\u0131n ger\u00e7ek kimli\u011fine kavu\u015ftu\u011funda, yarat\u0131c\u0131l\u0131\u011f\u0131n\u0131 do\u011fayla, var olu\u015fla uyumlu hale getirerek kendi s\u0131n\u0131rlar\u0131n\u0131 belirleme hakk\u0131na mazhar oldu\u011funda k\u0131r\u0131lacak o d\u00f6ng\u00fc.<\/p>\n
\u201cCehennemin so\u011fuk b\u00f6l\u00fcm\u00fcndeyim. Ka\u00e7amazd\u0131m: Bir g\u00fcnahk\u00e2rd\u0131m. Uzak \u0131\u015f\u0131klarda \u0131s\u0131y\u0131 \u00f6zleyen bir g\u00fcnahk\u00e2r. Zaten varolu\u015fumla, do\u011fumumdan \u00f6nce… Mitolojik d\u00f6nemler boyunca h\u00fck\u00fcmlendirilmi\u015ftim: Bir kad\u0131nd\u0131m…\u201d<\/p>\n
Modern zamanlar\u0131n da masallar\u0131, o masallar\u0131 i\u00e7 d\u00fcnyalar\u0131nda ya\u015fatan kad\u0131nlar ya\u015fam\u0131n i\u00e7inde halen var. Sessiz, g\u00f6steri\u015fsiz, patetik kahramanlar onlar. Ger\u00e7e\u011fin g\u00fczel y\u00fcz\u00fcn\u00fc \u0131\u015f\u0131ldat\u0131p, \u00e7irkin y\u00fcz\u00fcn\u00fc gizleyen; bahar\u0131 parmak u\u00e7lar\u0131nda betimleyen muzaffer kad\u0131nlar. Bir umudu filizlendiren \u00f6yk\u00fcleriyle oradalar.<\/p>\n
Erendiz Atas\u00fc\u2019ye kulak vermeli burada: \u201cUmut g\u00fcn\u00fcm\u00fczde ya\u015famdan de\u011fil sanattan yans\u0131yor! Bu denli karamsar bir yap\u0131t bu denli g\u00fczel yaz\u0131labildi\u011fine g\u00f6re, hi\u00e7lik u\u00e7urumunun k\u0131y\u0131s\u0131nda umut hepimiz i\u00e7in h\u00e2l\u00e2 vard\u0131r!\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"
Ay\u015fad Bahu\u2019nun kad\u0131nlar\u0131na… \u201cKafda\u011f\u0131\u2019ndan kopmu\u015f kad\u0131nlard\u0131r…<\/p>\n","protected":false},"author":288,"featured_media":11161,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[67],"tags":[],"_links":{"self":[{"href":"https:\/\/www.kadrandergi.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/11160"}],"collection":[{"href":"https:\/\/www.kadrandergi.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kadrandergi.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kadrandergi.com.tr\/index.php?rest_route=\/wp\/v2\/users\/288"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kadrandergi.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=11160"}],"version-history":[{"count":0,"href":"https:\/\/www.kadrandergi.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/11160\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.kadrandergi.com.tr\/index.php?rest_route=\/"}],"wp:attachment":[{"href":"https:\/\/www.kadrandergi.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=11160"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kadrandergi.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=11160"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kadrandergi.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=11160"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}